ابن النحاس ومواقفه من النحاة في إعراب القرءان

Abstract

The title of this research is: (Ibn Elnahas and his stance towards grammarians in analysis of the Koran). Its structure is composed of an introduction and (3) chapters, each of them is composed of (3) topics and a conclusion. The researcher, after thanks address took up the following subjects:- A. Introduction: It contains the motives for research, research method, the research structure, the research boundaries and difficulties faced in the research. B. The first chapter: It carries the title: Life of Ibn Alnahas and it contains (3) topics. The first topic: The C.V. of Abi Gaafar Alnahas and his early life, and the second his sheikhs and students and the third his scientific works (his writings, lectures he delivered and his debates). C. The second chapter: Under the title: Descriptive study of Ibn Alnahas Book (Analysis of the Koran) and it contains three topics, the first on the importance of the book and the method of presentation and analysis in it, and the second: on the proofs of the book (the Koran and Poetry), and the references he relied upon. And the third: rank of the book among its counterparts and its effect on the books classified after it. The third chapter with the title: Attitudes of Alnahas towards grammarians in his analysis, and it also contains three topics, the first: about Alnahas's stances in which he grouped and one of them is preceded by vowlleness the "waw' is changed into "yaa" and the "yaa" is contracted into "yaa" and the "waw" is inverted into "yaa" and it becomes "sayid". I also deducted during my study that the differences between scholars on grammatical and linguistic matters are only approximation rules, they are not uniform in most cases in branch issues and not the foundation. As stated the Kufis have permits that are unavailable to other grammatinians, but they do not reach the stage of ignoring general grammar rules. It also became certain to me that these differences were not an obstacle for making use of each other in acquiring science and knowledge; each of Al Kassai and Al Farra and other Kufi scholars made use of Basri book of Sibawyhi which indicates that everybody is looking for the truth and these differences are a tool leading to the truth; it is not a goal itself, which should be followed by all scholars in all places and at all times