المجاز في كتاب تأويل مشكل القرآن لابن قتيبة
المجاز في كتاب تأويل مشكل القرآن لابن قتيبة
No Thumbnail Available
Date
2015-06-15
Authors
صديقة محمد محمود, أبو كليب
Journal Title
Journal ISSN
Volume Title
Publisher
UOFK
Abstract
The basic objective of this research, is to know whether the
early learned men (Ulema) had altended to the existence of
figuration (or metaphor) in the Holy Koran, and the
phenomenon of figuration had attracted them to make researches
on same. This would lead them to be able to deduce it, between
the folds of the verses of the Holy Book, analyse them
scientifically and eloquently, in a way which satisfies the belief
of the Muslims and concur with their conceptions and their
terminologies, in line with the advancement of rhetoric.
The research problem which was handled by the research,
is the exposure of the concept of an early learned man (one of
the "Ulema") who is "Ibn Qutayba" of metaphoric figuration in
the Holy Koran. His greart efforts were directed towards the
classification figuration (metaphors), into various types. Then he
organized his finding into specified chapters. He was not
precedented, in his realm by any other of the "Ulema". In
addition, he defended sod's words and purified them, against any
impurities and flaws. Moreover, his role in setting the first basis
for the rhetoric, is much appreciated. Thus, all the learned men
"Ulema" of rhetoric, have followed his steps.
This was done, in this research, by adopting a descriptive-
analytic approach, by the review of the Koranic verse,
accompanied by the comment and analysis of "Ibn Qutayba" and those of some of the learned men of eloquence, together with the
remarks and the personal views of the researcher, whenever
opportunity allowed. If there was any deficiency of "Ibn
Qutayba" in his book (Taweel shankl Al-Koran) – (Construing
the from of the Koran), it would only be defaults, like the
disorder of the significance of same rhetoric terminologies and
their intermingling with each other.
Description
المجاز في كتاب تأويل مشكل القرأن لابن قتيبة